See, my servant shall prosper;
he shall be exalted and lifted up,
and shall be very high.
Just as there were many who were astonished at him
–so marred was his appearance, beyond human semblance,
and his form beyond that of mortals–
so he shall startle many nations;
kings shall shut their mouths because of him;
for that which had not been told them they shall see,
and that which they had not heard they shall contemplate.
Who has believed what we have heard?
And to whom has the arm of the LORD been revealed?
For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
nothing in his appearance that we should desire him.
He was despised and rejected by others;
a man of suffering and acquainted with infirmity;
and as one from whom others hide their faces
he was despised, and we held him of no account.
Surely he has borne our infirmities
and carried our diseases;
yet we accounted him stricken,
struck down by God, and afflicted.
But he was wounded for our transgressions,
crushed for our iniquities;
upon him was the punishment that made us whole,
and by his bruises we are healed.
All we like sheep have gone astray;
we have all turned to our own way,
and the LORD has laid on him the iniquity of us all.
He was oppressed, and he was afflicted,
yet he did not open his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he did not open his mouth.
By a perversion of justice he was taken away.
Who could have imagined his future?
For he was cut off from the land of the living,
stricken for the transgression of my people.
They made his grave with the wicked
and his tomb with the rich,
although he had done no violence,
and there was no deceit in his mouth.
Yet it was the will of the LORD to crush him with pain.
When you make his life an offering for sin,
he shall see his offspring, and shall prolong his days;
through him the will of the LORD shall prosper.
Out of his anguish he shall see light;
he shall find satisfaction through his knowledge.
The righteous one, my servant, shall make many righteous,
and he shall bear their iniquities.
Therefore I will allot him a portion with the great,
and he shall divide the spoil with the strong;
because he poured out himself to death,
and was numbered with the transgressors;
yet he bore the sin of many,
and made intercession for the transgressors.
1 My God, my God, why have you forsaken me? *
and are so far from my cry
and from the words of my distress?
2 O my God, I cry in the daytime, but you do not answer; *
by night as well, but I find no rest.
3 Yet you are the Holy One, *
enthroned upon the praises of Israel.
4 Our forefathers put their trust in you; *
they trusted, and you delivered them.
5 They cried out to you and were delivered; *
they trusted in you and were not put to shame.
6 But as for me, I am a worm and no man, *
scorned by all and despised by the people.
7 All who see me laugh me to scorn; *
they curl their lips and wag their heads, saying,
8 "He trusted in the LORD; let him deliver him; *
let him rescue him, if he delights in him."
9 Yet you are he who took me out of the womb, *
and kept me safe upon my mother's breast.
10 I have been entrusted to you ever since I was born; *
you were my God when I was still in my mother's womb.
11 Be not far from me, for trouble is near, *
and there is none to help.
12 Many young bulls encircle me; *
strong bulls of Bashan surround me.
13 They open wide their jaws at me, *
like a ravening and a roaring lion.
14 I am poured out like water;
all my bones are out of joint; *
my heart within my breast is melting wax.
15 My mouth is dried out like a pot-sherd;
my tongue sticks to the roof of my mouth; *
and you have laid me in the dust of the grave.
16 Packs of dogs close me in,
and gangs of evildoers circle around me; *
they pierce my hands and my feet;
I can count all my bones.
17 They stare and gloat over me; *
they divide my garments among them;
they cast lots for my clothing.
18 Be not far away, O LORD; *
you are my strength; hasten to help me.
19 Save me from the sword, *
my life from the power of the dog.
20 Save me from the lion's mouth, *
my wretched body from the horns of wild bulls.
21 I will declare your Name to my brethren; *
in the midst of the congregation I will praise you.
22 Praise the LORD, you that fear him; *
stand in awe of him, O offspring of Israel;
all you of Jacob's line, give glory.
23 For he does not despise nor abhor the poor in their poverty;
neither does he hide his face from them; *
but when they cry to him he hears them.
24 My praise is of him in the great assembly; *
I will perform my vows in the presence of those who worship him.
25 The poor shall eat and be satisfied,
and those who seek the LORD shall praise him: *
"May your heart live for ever!"
26 All the ends of the earth shall remember and turn to the LORD, *
and all the families of the nations shall bow before him.
27 For kingship belongs to the LORD; *
he rules over the nations.
28 To him alone all who sleep in the earth bow down in worship; *
all who go down to the dust fall before him.
29 My soul shall live for him;
my descendants shall serve him; *
they shall be known as the LORD's for ever.
30 They shall come and make known to a people yet unborn *
the saving deeds that he has done.
The Holy Spirit testifies saying,
"This is the covenant that I will make with them
after those days, says the Lord:
I will put my laws in their hearts,
and I will write them on their minds,"
he also adds,
"I will remember their sins and their lawless deeds no more."
Where there is forgiveness of these, there is no longer any offering for sin.
Therefore, my friends, since we have confidence to enter the sanctuary by the blood of
Jesus, by the new and living way that he opened for us through the curtain (that is, through
his flesh), and since we have a great priest over the house of God, let us approach with a
true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience
and our bodies washed with pure water. Let us hold fast to the confession of our hope
without wavering, for he who has promised is faithful. And let us consider how to provoke
one another to love and good deeds, not neglecting to meet together, as is the habit of some,
but encouraging one another, and all the more as you see the Day approaching.
Jesus went out with his disciples across the Kidron valley to a place where there was a
garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the
place, because Jesus often met there with his disciples. So Judas brought a detachment of
soldiers together with police from the chief priests and the Pharisees, and they came there
with lanterns and torches and weapons. Then Jesus, knowing all that was to happen to him,
came forward and asked them, "Whom are you looking for?" They answered, "Jesus of
Nazareth." Jesus replied, "I am he." Judas, who betrayed him, was standing with them.
When Jesus said to them, "I am he," they stepped back and fell to the ground. Again he
asked them, "Whom are you looking for?" And they said, "Jesus of Nazareth." Jesus
answered, "I told you that I am he. So if you are looking for me, let these men go." This was
to fulfill the word that he had spoken, "I did not lose a single one of those whom you gave
me." Then Simon Peter, who had a sword, drew it, struck the high priest's slave, and cut off
his right ear. The slave's name was Malchus. Jesus said to Peter, "Put your sword back into
its sheath. Am I not to drink the cup that the Father has given me?"
So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. First they
took him to Annas, who was the father-in-law of Caiaphas, the high priest that year.
Caiaphas was the one who had advised the Jews that it was better to have one person die for
Simon Peter and another disciple followed Jesus. Since that disciple was known to the high
priest, he went with Jesus into the courtyard of the high priest, but Peter was standing
outside at the gate. So the other disciple, who was known to the high priest, went out, spoke
to the woman who guarded the gate, and brought Peter in. The woman said to Peter, "You
are not also one of this man's disciples, are you?" He said, "I am not." Now the slaves and
the police had made a charcoal fire because it was cold, and they were standing around it
and warming themselves. Peter also was standing with them and warming himself.
Then the high priest questioned Jesus about his disciples and about his teaching. Jesus
answered, "I have spoken openly to the world; I have always taught in synagogues and in
the temple, where all the Jews come together. I have said nothing in secret. Why do you ask
me? Ask those who heard what I said to them; they know what I said." When he had said
this, one of the police standing nearby struck Jesus on the face, saying, "Is that how you
answer the high priest?" Jesus answered, "If I have spoken wrongly, testify to the wrong.
But if I have spoken rightly, why do you strike me?" Then Annas sent him bound to
Caiaphas the high priest.
Now Simon Peter was standing and warming himself. They asked him, "You are not also
one of his disciples, are you?" He denied it and said, "I am not." One of the slaves of the
high priest, a relative of the man whose ear Peter had cut off, asked, "Did I not see you in
the garden with him?" Again Peter denied it, and at that moment the cock crowed.
Then they took Jesus from Caiaphas to Pilate's headquarters. It was early in the morning.
They themselves did not enter the headquarters, so as to avoid ritual defilement and to be
able to eat the Passover. So Pilate went out to them and said, "What accusation do you bring
against this man?" They answered, "If this man were not a criminal, we would not have
handed him over to you." Pilate said to them, "Take him yourselves and judge him
according to your law." The Jews replied, "We are not permitted to put anyone to death."
(This was to fulfill what Jesus had said when he indicated the kind of death he was to die.)
Then Pilate entered the headquarters again, summoned Jesus, and asked him, "Are you the
King of the Jews?" Jesus answered, "Do you ask this on your own, or did others tell you
about me?" Pilate replied, "I am not a Jew, am I? Your own nation and the chief priests
have handed you over to me. What have you done?" Jesus answered, "My kingdom is not
from this world. If my kingdom were from this world, my followers would be fighting to
keep me from being handed over to the Jews. But as it is, my kingdom is not from here."
Pilate asked him, "So you are a king?" Jesus answered, "You say that I am a king. For this I
was born, and for this I came into the world, to testify to the truth. Everyone who belongs to
the truth listens to my voice." Pilate asked him, "What is truth?"
After he had said this, he went out to the Jews again and told them, "I find no case against
him. But you have a custom that I release someone for you at the Passover. Do you want me
to release for you the King of the Jews?" They shouted in reply, "Not this man, but
Barabbas!" Now Barabbas was a bandit.
Then Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and
put it on his head, and they dressed him in a purple robe. They kept coming up to him,
saying, "Hail, King of the Jews!" and striking him on the face. Pilate went out again and
said to them, "Look, I am bringing him out to you to let you know that I find no case against
him." So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to
them, "Here is the man!" When the chief priests and the police saw him, they shouted,
"Crucify him! Crucify him!" Pilate said to them, "Take him yourselves and crucify him; I
find no case against him." The Jews answered him, "We have a law, and according to that
law he ought to die because he has claimed to be the Son of God."
Now when Pilate heard this, he was more afraid than ever. He entered his headquarters
again and asked Jesus, "Where are you from?" But Jesus gave him no answer. Pilate
therefore said to him, "Do you refuse to speak to me? Do you not know that I have power to
release you, and power to crucify you?" Jesus answered him, "You would have no power
over me unless it had been given you from above; therefore the one who handed me over to
you is guilty of a greater sin." From then on Pilate tried to release him, but the Jews cried
out, "If you release this man, you are no friend of the emperor. Everyone who claims to be a
king sets himself against the emperor."
When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a
place called The Stone Pavement, or in Hebrew Gabbatha. Now it was the day of
Preparation for the Passover; and it was about noon. He said to the Jews, "Here is your
King!" They cried out, "Away with him! Away with him! Crucify him!" Pilate asked them,
"Shall I crucify your King?" The chief priests answered, "We have no king but the
emperor." Then he handed him over to them to be crucified.
So they took Jesus; and carrying the cross by himself, he went out to what is called The
Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with
him two others, one on either side, with Jesus between them. Pilate also had an inscription
written and put on the cross. It read, "Jesus of Nazareth, the King of the Jews." Many of the
Jews read this inscription, because the place where Jesus was crucified was near the city;
and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said
to Pilate, "Do not write, 'The King of the Jews,' but, 'This man said, I am King of the Jews.'"
Pilate answered, "What I have written I have written." When the soldiers had crucified
Jesus, they took his clothes and divided them into four parts, one for each soldier. They also
took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to
one another, "Let us not tear it, but cast lots for it to see who will get it." This was to fulfill
what the scripture says,
"They divided my clothes among themselves,
and for my clothing they cast lots."
And that is what the soldiers did.
Meanwhile, standing near the cross of Jesus were his mother, and his mother's sister, Mary
the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple
whom he loved standing beside her, he said to his mother, "Woman, here is your son." Then
he said to the disciple, "Here is your mother." And from that hour the disciple took her into
his own home.
After this, when Jesus knew that all was now finished, he said (in order to fulfill the
scripture), "I am thirsty." A jar full of sour wine was standing there. So they put a sponge
full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the
wine, he said, "It is finished." Then he bowed his head and gave up his spirit.
Since it was the day of Preparation, the Jews did not want the bodies left on the cross during
the sabbath, especially because that sabbath was a day of great solemnity. So they asked
Pilate to have the legs of the crucified men broken and the bodies removed. Then the
soldiers came and broke the legs of the first and of the other who had been crucified with
him. But when they came to Jesus and saw that he was already dead, they did not break his
legs. Instead, one of the soldiers pierced his side with a spear, and at once blood and water
came out. (He who saw this has testified so that you also may believe. His testimony is true,
and he knows that he tells the truth.) These things occurred so that the scripture might be
fulfilled, "None of his bones shall be broken." And again another passage of scripture says,
"They will look on the one whom they have pierced."
After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one
because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate
gave him permission; so he came and removed his body. Nicodemus, who had at first come
to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a
hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths,
according to the burial custom of the Jews. Now there was a garden in the place where he
was crucified, and in the garden there was a new tomb in which no one had ever been laid.
And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid